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more complete history
The first Kindertransport arrived at Harwich, England on December
2, 1938, bringing 196 children from a Berlin Jewish orphanage
torched by the Nazis during the night of November 9. Most of the
transports left by train from Vienna, Berlin, Prague and other
major cities (children from small towns traveled to meet the
transports), crossed the Dutch and Belgian borders, and went on by
ship to England. Hundreds of children remained in Belgium and
Holland. The transports ended with the outbreak of war in
September 1939. A very last transport left on the freighter
Bodegraven from Ymuiden on May 14, 1940 – the day Holland
fell – raked by gunfire from German warplanes. The 80
children on deck had been brought by earlier transports to
imagined safety in Holland. Altogether, though precise figures are
unknown, the Kindertransports saved around 10,000 children, most
of them Jews, from Germany, Austria, Czechoslovakia and
Poland. None were accompanied by parents; a few were babies
carried by children. In an effort to deal with the “refugee problem”
– or more accurately, the issue of the Jews trapped in
Hitler’s Reich, obviously suffering terribly, but unable to
find countries willing to take them in and give them refuge - a
conference proposed by President Roosevelt was held in the French
resort town of Evian, attended by representatives from 31
countries. Beginning on July 6, 1938, the Evian Conference lasted
for eight days. In the end, despite grand proclamations, the
Conference proved to be ineffectual, as most countries continued
to refuse to accept new immigrants. After discussing a variety of
potential settlement locations, the participants could only agree
to meet again later.
During the pogrom of November 9 and 10, German and Austrian Nazis
killed nearly 100 Jews and thousands more were subjected to
violence and sadistic torture. 267 synagogues and community
buildings were destroyed, tens of thousands of Jewish shops and
homes were broken into and over 30,000 Jewish men were arrested
and sent into concentration camps.
The already existing refuge aid committees in Britain switched
into high gear, changing focus from emigration to rescue. The
British government had just refused to allow 10,000 Jewish
children to enter Palestine, but the atrocities in Germany and
Austria, the untiring persistence of the refuge advocates, and
philosemitic sympathy in some high places – in the words of
British Foreign Minister Samuel Hoare “Here is a chance of
taking the young generation of a great people, here is a chance of
mitigating to some extend the terrible suffering of their parents
and their friends” – swayed the government to permit
an unspecified number of children under the age of 17 to enter the
United Kingdom.
Rising to the Moment
Kindertransport was the informal name of the rescue operation, a
movement in which many organizations and individuals
participated. Kindertransport was unique in that Jews, Quakers,
and Christians of many denominations worked together to rescue
primarily Jewish children. Many great people rose to the moment:
Lola Hahn-Warburg, who set the framework of rescue in 1933 while
still in Germany; Lord Baldwin, author of the famous appeal to
British conscience; Rebecca Sieff, Sir Wyndham Deeds, Viscount
Samuel; Rabbi Solomon Schoenfeld, who saved close to 1,000
Orthodox children; Nicholas Winton, who saved nearly 700 Czech
children; Professor Bentwich, organizer of the Dutch escape route;
and the Quaker leaders Bertha Bracey and Jean Hoare (cousin of Sir
Samuel Hoare), who herself led out a planeload of children from
Prague; and many others. Truus Wijsmuller-Meyer was a Dutch
Christian who faced down Eichmann in Vienna and brought out 600
children on one train, organized a transport from Riga to Sweden,
and helped smuggle a group of children onto the illegal ship Dora
bound from Marseilles to Palestine. She was the one who sped the
last transport through burning Amsterdam to the Bodegraven in
1940.
Life in Britain
Children who had prearranged sponsors waiting for them were sent
to London. The many unsponsored children waited in Dovercourt, a
summer camp, and other transient camps until individual families
came forward to take one or two children into their homes and
hostels were readied to take larger group of children. Many
organizations and individuals assisted in settling the Kinder in
the United Kingdom, including the Refugee Children’s
Movement, the B’nai B’rith, the Chief Rabbi’s
Religious Emergency Council, various youth movements, the
Y.M.C.A., the Society of Friends, and many other Jewish and
non-Jewish organizations. Private gifts of money, bedding, and
clothing were received as well as offers of foster homes and
houses for possible group homes. Children of the Kindertransport were dispersed to many parts of
the British Isles. About half lived with foster families, the
others in hostels, group homes, and farms in England, Scotland,
Wales and Northern Ireland. Those over 14, unless they were
fortunate enough to be sponsored by individuals and set to
boarding schools or taken into foster care, were frequently
absorbed into the country’s labor force after a few weeks of
training, mainly in agriculture or domestic service. Many
families, Jewish and non-Jewish, opened their homes to take in
these children.
Detour to Normandy
During the fifth column scare in 1940, more than 1,000
Kindertransportees over 16, boys and girls, were interred on the
Isle of Man and other sites. Sent on the same ships as Nazi POWs,
some boys were transported to Canada, some to Australia aboard the “hell-ship” Dunera. After German U-boats sank the
Andorra Star with 1,200 internees with loss of 600 lives, public
pressure built against further indiscriminate internment. A large
number of the deported came back, and along with many young men
and women who had stayed in Britain, Kindertransportees joined the
army which now accepted “enemy aliens”.
Kaddish in London
In 1988 Bertha Leverton, in London, began to plan a local
50th anniversary reunion of the Kindertransports. The
news spread and the local reunion became an international
reunion. In June 1989 over 1,200 people, Kinder (as they now
called themselves) with spouses and children, arrived from all
parts of the United Kingdom, Israel, the United States, Canada,
Australia, and other countries including Nepal. They came to see
and find old friends, to rejoice in their survival, to thank the
people of Britain, to say Kaddish for thousands of parents who
with the strength of love had sent their children away to live,
with the inner knowledge that they themselves might not. The
majority of Kinder had never seen their parents again.
In a letter read at this first major reunion of Kinder in England,
Baroness Thatcher, then the Prime Minister of England, wrote “I am pleased and proud that the Government of the time
offered you refuge and help, following the dreadful persecution
you suffered in Germany and Central Europe. You came to us as
homeless children and grew up to enrich the life of this country
with your courage and fortitude.”
From London to New York
The North American Kinder returned enthused from the London
reunion and wanted to maintain their new and renewed
associations. Eddy Behrendt in New York conceived of and, with the
help of a few others, formed and launched the Kindertransport
Association in 1989. Approximately 2,500 Kinder had emigrated to
the United States and Canada, and the response was
immediate. Hundreds of Kinder and their spouses and children
joined the new organization.
The KTA is a not-for profit organization, headed by a
membership-elected national Board with active chapters in
Pennsylvania, Florida, California, Toronto, Washington DC, and New
York. Informal Kinder networks exist in many other parts of the United States, Canada and in Israel. The KTA publishes a quarterly journal,
Kinderlink, and the Speaker’s Bureau provides
materials and speakers for public forums. The KTA sponsors
regional informal and social gatherings and holds national
conventions, usually every second year, which feature prominent
speakers and workshops on a variety of themes – historical,
psychological, generational – suggested by the
membership. The KTA also raises funds to help children in danger
and need, as we once were.
The KTA provides an opportunity for its members to finally express
and share feelings often long suppressed; to form new friendships;
to enhance understanding between Kinder and their families; and to
give meaning to a common historical experience – shaped by
the comradeship of our own dramatic escape and by the inescapable
sense of loss and trauma we share with all Jews of the Holocaust
generation.
copyright KTA 2005
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